|
|

Still fighting for equality
100 years of International Women’s Day
The 21st century, we were
told, belongs to women. Although, that was before the global financial
system all but collapsed and we entered the deepest recession since the
second world war. As we approach the 100th anniversary of International
Women’s Day (8 March), ELEANOR DONNE assesses the progress women have
made in society, and what the consequences of the current economic
crisis will be.
INTERNATIONAL WOMEN’S DAY
began 100 years ago in times of economic crisis and workers’ struggles.
Women had entered the workforce in ever greater numbers, driven by
poverty and serving the demands of capitalism for low-paid casual
workers. In Britain, the US, parts of Europe and Russia they were
growing in confidence, demanding changes to their appalling living and
working conditions, and calling for the right to vote as a means to
achieve this. They often faced indifference or even hostility from the
existing, craft-based trade unions. There were genuine fears at the way
the bosses used women as cheap labour to undercut skilled male workers’
wages. Many of the union leaders were socially conservative and had
adopted the ideology of the ruling class that women’s main role was as
wife and mother, and that to pay them a proper wage would undermine the
family.
Women, however, were a vital
force in the more militant new unions organising unskilled workers. They
added their voices to the growing demand for an independent political
voice for the working class – a party of labour – and tied this in with
the call for the right to vote. In the US, the International Workers of
the World (the Wobblies) organised women and migrant workers.
In the advanced capitalist
countries there have been significant improvements in women’s lives in
the last 100 years: the right to vote and stand for office, legal
rights, access to contraception and abortion and the right to divorce in
most (but not all) of them. Women have entered the workforce, public
life and the professions in a way which would have seemed unthinkable a
century ago. In Britain, 70% of women now work outside the home,
including mothers of young children. This has been significant in
raising their confidence and expectations. This is especially true of
middle-class girls, but many working-class girls also have expectations
outside marriage and motherhood, of a good job and financial
independence. The relative status of boys and girls has changed since
the 1970s when grammar schools ‘fixed’ the eleven-plus exam to ensure
that a higher proportion of boys were admitted. Girls are choosing in
ever greater numbers to stay on at school and go to university. (In the
1970s, a quarter of graduates were women, now they make up half.)
The genderquake myth
THESE CHANGES LED to the idea
towards the end of the 20th century that there has been a fundamental
shift in society in favour of women – a ‘genderquake’. Taking stock as
the millennium approached, many social commentators, even some veterans
of the women’s movement of the 1970s in Britain and the US, concluded
that feminism had achieved its aims, in the west at least. They were
confident that a new generation of young women, inheritors of the gains
won by past struggles for women’s rights, would grasp the opportunities
open to them.
This ‘post feminist’
ideology, however, glosses over the glaring evidence that women,
including young women, still face oppression. Women under 25 are most at
risk of violence from a partner. Women and girls are bombarded daily
with images from advertisements, magazines and MTV, showing them how
they need to look to be successful in love and life generally. The
message that women are judged more by appearance than what they do or
think is still loud and clear, constantly played on by a multi-million
pound ‘beauty industry’, undermining their confidence. Although opinion
polls show that men increasingly accept that they should do their share
of housework and childcare, they also show that this does not happen!
Because of these unequal gender roles, in spite of the fact that British
men work the longest hours in Europe, they still have more leisure time
than women.
Liberal feminists were always
prepared to limit their demands to those that could be accommodated
within capitalism. They looked to Sweden and Denmark as the model of
women’s equality. It is true that in these countries state-sponsored
childcare, rights at work, maternity and paternity leave and pay have
been far superior to provision here and in the US, and that these
material benefits allowed women to participate in society and have a
higher status, through school and beyond. The strength of the labour
movement in Sweden and Denmark allowed them to win a bigger share of the
social wage as their governments opted for ‘social partnership’ rather
than outright class conflict. These countries were routinely referred to
as ‘socialist countries’ in the labour movement here in the post-war
boom years. This was not true. They still had market economies, albeit
with a lot of state regulation. They had structural inequality and
poverty and, like all reforms won under capitalism, these were not
permanent, and were rolled back to some extent during the economic
stagnation of the 1990s.
Socialists fight for every
concession from governments and the ruling class, every legal right and
concrete demand, however small, to improve the lives of women and the
working class generally. But we have long recognised, as did the
socialist pioneers of International Women’s Day, including Clara Zetkin,
Alexandra Kollontai, Rosa Luxemburg and the inspirational women in the
Russian revolution, that the oppression of women is deep rooted and an
essential part of a class society. It is clearer than ever as the global
economic crisis bites that the struggle for equality and even more so
for the true liberation of women and men also means a struggle to
overthrow the current economic and social system.
Where the gender landscape
has changed over the last 25 years this has been to a large extent
determined by the needs of the capitalist economy. The ‘feminisation’ of
the workforce came about not at a result of a conscious political
movement or collective struggle – important in getting the Equal Pay Act
implemented in 1975, for example – but because of the restructuring of
British capitalism in the 1980s and 1990s. Under the Tory governments of
Margaret Thatcher and John Major, manufacturing industry was cut to the
bone. At least three million full-time jobs have been lost permanently
since the 1970s as the decline continued under New Labour.
Whereas, in the 1950s and
1960s, married women tended to work once their children were older, and
saw this as a way of affording ‘luxuries’ like a holiday, in the 1980s
it was economic necessity that drove the change. In Britain in 1989, a
family with one sole breadwinner was nine times more likely to live in
poverty than in 1979. In 1988, two salaries brought in only 6% more than
one salary in 1973, when adjusted for inflation. (Suzanne Franks, Having
None of It) In two-parent families, women’s income now makes up a
significant proportion of the household income, over half in 21% of
families. The ‘family wage’ is a thing of the past.
Juggling work and family
BUT AS PART of the same
neo-liberal agenda, public services, such as nurseries, care homes and
social care, were cut and working-class and many middle-class women have
been expected to take up the slack in the home at the same time as
holding down a job. The Tory governments in the 1980s justified this
cost cutting with ideology about the importance of the family and
hypocritical attacks on working mothers even while their economic
policies were driving the changes.
The ‘breakdown of the family’
is something which all politicians pontificate about. Tory leader, David
Cameron, got into difficulties recently when he announced possible
changes in tax allowances to promote marriage, then seemed to change his
mind. As a former Tory chancellor, Ken Clarke, pointed out, it was the
Tory government which scrapped these allowances back in the 1980s.
Cameron might be interested to follow events in Japan, where the
recently elected Democratic Party of Japan intends to scrap tax breaks
for men with ‘stay-at-home wives’ in a piece of social engineering
designed to ‘encourage’ women into the workforce. With their already
fairly stagnant economy now back in recession, Japanese capital sees
this as a way to increase productivity and profit.
This seems to be a departure
from its previous approach advocated by political economist, Francis
Fukuyama, of economic development with ‘Asian values’. Fukuyama
maintains that the relative social stability of Japan and other East
Asian countries is because they have "more strongly resisted female
equality". Women in Japan, even highly educated ones, tend to leave work
on marriage or certainly if they have children. Men work extremely long
hours and are largely absent from the family home, so gender roles are
currently more strictly defined than in the west. Of course, the new
government has promoted the change as one which is to empower women,
alongside a change in the law to allow women to keep their own name on
marriage.
New Labour has been more
careful in its use of ideology on the family than John ‘back-to-basics’
Major in the early 1990s, and has introduced laws to allow civil
partnerships for gay and lesbian couples. Its main concern is the cost
to the state of relationship breakdown. Divorce rates have increased
significantly since 1967, when the no-fault divorce became possible
after a two-year separation. In part, this is due to increasing
pressures of life under capitalism, but it is also a positive
development as women feel more able to end violent or simply loveless
relationships. Although recent statistics show that divorce has fallen,
this is misleading because it merely reflects the drop in the numbers of
people marrying in the first place. Around one quarter of families are
now headed by a lone parent, 90% of whom are women. Sex before marriage
and divorce, which still carried some stigma right into the 1980s, are
now widely accepted and practised.
Social attitudes to
‘non-traditional’ families, gay relationships and lone parents have
become progressively less conservative, especially among women and young
people. The ideological attacks are now concentrated on lone parents
claiming benefit, who are now forced to sign on when their youngest
child is twelve, and this will soon be seven. This policy, put forward
at a time of near full employment, now looks not just unfair but utterly
ridiculous when unemployment is nearly three million.
The importance of the public sector
DOMESTIC VIOLENCE, SOMETIMES
called intimate partner violence, is much more widely recognised as a
social, not just a personal problem. However, because of a shortage of
refuge spaces and especially the chronic shortage of council housing,
women still find it very difficult to escape. Refuges already are forced
to compete with other essential services for funding via local authority
‘supporting people’ budgets. If public-sector cuts go through at the
level proposed by all three main parties they are at risk of closure.
Socialist Party members and the Campaign Against Domestic Violence would
resist any such cuts and mount a campaign to keep all services open.
The Economist, in December
2009, announced triumphantly that in the next few months women will
cross the 50% threshold and make up the majority of the US workforce,
calling this "the rich world’s quiet revolution". But, in the richest
country in the world, mothers still do not get paid maternity leave!
Even the Economist’s upbeat appraisal had to acknowledge that the US and
Britain have combined "high levels of female participation in the labour
force with a reluctance to spend public money on childcare".
The idea that the private
sector is better than public provision and that market forces will
ensure that a need is met has been proven to be wrong from the National
Health Service to the railways and the energy industries. The same is
true of childcare, where in areas of high demand, such as central
London, private nurseries have been able to charge much higher rates,
pricing out lower-paid families. Tax credits only cover 80% of the cost
and this is limited to a maximum figure. The number of places available
is nowhere near what parents need and they end up with a patchwork of
arrangements involving relatives and friends.
As wages have been driven
down, more than a million people in Britain are working two or more
jobs, two thirds of these women. These attacks and the driving down of
wages and conditions at work were only possible after the defeat of the
trade union struggles in the 1980s, with the labour and trade union
leaders abandoning any idea of defending the interests of the working
class. During the so-called boom, up to 2007 these ‘leaders’ sat back
while the proportion of the GDP going to wages decreased and
shareholders’ profits rose to unprecedented levels.
Trade union leaders have been
in the pockets of the New Labour government for years and have acted as
apologists for its attacks on pensions and wage restraint. In effect,
they have allowed the government to kick workers, especially low-paid
women, in the teeth while giving it a big fat cheque made up of our
union dues. The civil service union, PCS, with a fighting left
leadership, has been one of the few to mount a serious defence of
members’ pay and pensions. The cuts so far will be as nothing compared
to what is planned this year, whichever of the main parties wins the
election. All have rushed to let the bankers off the hook, and transfer
blame onto the public sector. Seventy percent of public-sector workers
are women, and they are concentrated in the lowest-paid jobs. At least
10,000 jobs have been cut from local authorities, and 70% of authorities
say they are cutting their budgets next year. Women will be affected by
these as workers and service users. There is a mood of insecurity and
anger, and workers are already taking action over the cuts from the
single status deals.
The fight for real equality
IN THE EUROPEAN Union, women
have filled six out of eight million new jobs created since 2000. Will a
shrinking jobs market lead to tension as women and men compete for
similar jobs? More men than ever are working part time and for agencies,
especially young men. Now that their wages and expectations have been
driven down in the absence of any fight by the trade unions, it is
possible that some employers will see men as the cheaper option. And
they get to avoid the expense and inconvenience of maternity leave and
pay. There is evidence that women on maternity leave are being
disproportionately selected for redundancy. An estimated 30,000 women
per year are sacked for being pregnant, even though this it illegal.
Trade unions must fight to defend women workers and not allow employers
to undermine solidarity in the workforce.
Until recently, Iceland was
fourth in the world in the numbers of women to men working, with 80% of
its women in work. It also had one of the highest birth rates, at 2.1
children per family. Now, after the dramatic collapse of its banks and
economy, and the knock-on effects of unemployment as more men than women
are affected, it has shot to the top of the league. As a report says,
this is "not because women have won but men have lost". We do not want
equality by sharing out the misery. We have to send a message to the
government, to the G20, and to our own trade union leaders that we will
not pay for the bosses’ crisis.
In the traditions of the
earlier socialist internationals, the Committee for a Workers’
International supports workers struggling against oppression in all
parts of the world. We recognise that globalisation under capitalism has
led to the super-exploitation of workers and the poor in the ex-colonial
countries. Women make up six in ten of the world’s working poor,
according to the TUC Women’s website. We salute the work of the members
in our sister parties in Pakistan and India in their campaigns against
the horrific levels of domestic violence in those countries, and other
forms of women’s oppression. Any economic crisis will have a
disproportionate effect on the poorest sections of society. The effect
on women worldwide therefore will be devastating. For women in the
‘third world’, the capitalist system has proved incapable of providing
even the basics, such as clean water, shelter and food to millions even
during the ‘good’ years.
As the global economic crisis
bites, it is now clearer than ever that the struggle for equality and,
even more so, for the true liberation of women and men also means a
struggle to overthrow the current economic and social system. In the
process, many of the existing prejudices and assumptions, the ideology
that plays a crucial role in reinforcing and legitimising women’s
material inequality, will be undermined. A socialist society, where the
economic resources would be owned and controlled collectively through a
planned economy, could use these resources to provide services, such as
decent childcare for parents who want it, socialised laundry services,
cheap, good-quality restaurants, etc. Hours at work could be reduced
with no loss of pay so that men and women could spend time with each
other, their children and friends. Access to affordable housing and a
decent income either through benefits or work would allow women economic
independence and mean that ending a relationship would not lead to
poverty and social exclusion as is often the case now. Ultimately, such
a society would provide the opportunity to develop personal
relationships free from the pressures, not just of poverty and overwork,
but also from structural gender inequality.
The history of International Women’s Day
1908
15,000 women marched
through New York City demanding shorter hours, better pay and voting
rights.
1909
In the US, women
garment workers went on strike for better pay and working conditions.
Following a declaration by the Socialist Party of America, the first
National Woman’s Day was observed across the US on 28 February. Women
continued to celebrate on the last Sunday of February until 1913.
1910
Inspired by the militancy
of women in US textile mills, and recognising the need for the
Socialist International to reach out to the most oppressed sections of
society, Clara Zetkin (a Marxist in the Social Democratic Party of
Germany – SPD), proposed that the second
Conference of Working Women in Copenhagen
organise an International Working Women’s Day. This was
to highlight the particular oppression of women and
honour their struggle for equal rights. Over 100 women from 17
countries unanimously agreed the proposal, under the call: "The vote
for women will unite our strength in the struggle for socialism".
(Alexandra Kollontai, A Militant Celebration, 1920)
1911
International Women’s Day (IWD)
was honoured for the first time in Austria, Denmark, Germany and
Switzerland on 19 March. More than one million women and men attended
IWD rallies for women’s rights to work, vote, be trained, hold public
office and end discrimination. Kollontai captured the militant mood:
"Germany and Austria on Working Women’s Day was one seething,
trembling sea of women. Meetings were organised everywhere – in the
small towns and even in the villages halls were packed so full that
they had to ask male workers to give up their places for the women.
This was certainly the first show of militancy by the working woman.
Men stayed at home with their children for a change, and their wives,
the captive housewives, went to meetings. During the largest street
demonstrations, in which 30,000 were taking part, the police decided
to remove the demonstrators’ banners: the women workers made a stand.
In the scuffle that followed, bloodshed was averted only with the help
of the socialist deputies in parliament".
On 25 March, the tragic
‘triangle fire’ in New York took the lives of more than 140 working
women, most of them Italian and Jewish immigrants. This disaster drew
significant attention to working conditions and labour legislation in
the US which became a focus of subsequent IWD events.
1913
Russian women observed
their first International Women’s Day on the last Sunday in February
with illegal meetings. They expanded their campaign in 1914, many
facing imprisonment and exile as the demand for the vote in Russia was
seen as an open call for the overthrow of the tsar and his regime.
1914-18
The Socialist International
disintegrated as most parties lined up behind their own countries’
ruling class on the outbreak of the first world war. Zetkin and Rosa
Luxemburg used IWD as a focus for anti-war rallies in 1914 and 1915,
in spite of efforts at sabotage by their former ‘comrades’ in the SPD.
1917
On International Women’s
Day 1917, Russian women began a strike ‘for bread and peace’ in
response to the death of over two million Russian soldiers in the
first world war, and to demand an end to food shortages. They faced
armed troops but persuaded them not to fire on the demonstrations and
to join their struggle. The tsar was forced to abdicate and the
provisional government was formed. The women’s strike started on 23
February on the Julian calendar then in use in Russia, 8 March on the
Gregorian calendar. (After the Bolshevik revolution, the Soviet Union
adopted the Gregorian calendar): "The 1917 Working Women’s Day has
become memorable in history. On this day, the Russian women raised the
torch of proletarian revolution and set the world on fire. The
February revolution marks its beginning from this day". (Kollontai)
International Women’s Day and the Third
International
By Alexandra Kollontai
The article below,
written by the world’s first woman ambassador – for the new workers’
state, the Soviet Union – first appeared in Pravda on 7 March 1919.
IN THE 1860s when the first
workers’ International began its great work of fighting for the
emancipation of labour, women’s labour played only a secondary role in
the economy. There was still no talk of a socialist movement of women
workers. Even in the trade unions, women were an insignificant
minority.
Therefore the First
International’s [1] statements for recognition of equal rights for
women were abstract in character. The struggle for women’s
emancipation was not yet seen as an urgent necessity for the working
class.
The Second International
took a more defined position on the question of women’s rights.
However, the policy of peaceful parliamentary action that tainted the
Second International throughout its whole existence led the social
democratic and labour parties to regard the working women’s movement
chiefly as a struggle for political rights. The greater the role that
women began to play in the national economy and the faster the growth
of the number of women working independently, the more acutely did the
social democrats face the question of how to mobilise this fresh,
untouched layer of the population as voters. As early as the 1890s,
the question of extending voting rights to women workers was
incorporated into the programmes of many social democratic parties.
And at the 1907 Stuttgart congress [2] of the Second International a
resolution was adopted on the need to fight for voting rights for
women. Working Women’s Day was established at the Second
International’s Women’s conference at Copenhagen as a day of agitation
for women’s suffrage.
The Second International
went no further than this demand for the formal equalisation of
women’s rights with those of men. It set aside women’s social
liberation and liberation from domestic life until after the complete
achievement of the socialist order.
The great Russian workers’
revolution solved the problem of political rights for women with one
stroke. Working women and peasant women have now become full-fledged
citizens of soviet Russia. The goal of
International Women’s Day
has been fulfilled.
Yet it is now, in the heat
of sharp battle with the old, obsolete bourgeois world, that life
presents the international workers’ movement with many new and urgent
challenges in the fight for women’s emancipation. Women workers and
peasant women enjoy the right to vote on a par with men. Nevertheless,
despite this formal recognition, this right is nothing more than a
means, a weapon for the fight against the conditions of life, the
relics of capitalism, that oppress women. Women workers and peasant
women are still very much domestic slaves, still chained to the
bourgeois family, still objects of shameful commerce as unwilling
prostitutes.
Among the large number of
extremely important tasks facing the Third International is the task
of women’s thoroughgoing emancipation. Today this question is no
longer merely abstract and theoretical. Real life calls for action.
Over the last half century women’s labour acquired enormous weight in
production. The further planned development of the national economy
and its productive capacity has become inconceivable without the
assistance of women’s labour power. To use this power expediently in
the communist economy, women must be relieved of their burdens and
spared unnecessary, unproductive, and wasteful labour in housework and
child-rearing. Building the new society demands that the living, fresh
energy of women must be directed toward constructing life on new
principles.
Instead of doing
unproductive housework, women can play an enormous role in organising
the new economic order; instead of educating the individual family,
women can contribute greatly to strengthening and developing the
beginnings of socialist public education. The new, Third, Communist
International needs only to set itself the task of developing the
entire breadth of women workers’ initiative in order to draw them into
the cause of struggling for and building a new way of life and
developing a new ethic, a new relationship between the sexes.
Therefore, ‘Working Women’s
Day’ this year is not only a celebration of the outstanding
achievement by working-class women – their acquisition of full
equality in civil rights – but a day to project new tasks for the
cause of the social and economic emancipation of women through the
efforts of the Third, Communist International.
Comrades from the Third
International must not forget that without the active participation of
working women the rule of the working class cannot be stable and
complete.
[1] The Internationals were
organisations of socialists, Marxists, trade unionists, anarchists and
other activists. The First International (1864-76) included Marx and
Engels. The Second International (1889-1916) split apart over the
first world war. The Third, Communist International (1919-43), set up
in the aftermath of the Russian revolution, later became under Stalin
a cynical tool of the Stalinist bureaucracy before being wound up in a
deal with Britain and the US.
[2] Clara Zetkin moved this
resolution which raised the importance of fighting for universal
suffrage for women as well as men, including in countries where men
had not yet won the vote.
The struggle for women’s equality and
socialism
A selection of Socialism Today’s coverage
over the years
The Revolutionary Rosa
Luxemburg
Socialism Today No.125,
February 2009
On 15 January 1919, Rosa
Luxemburg and Karl Liebknecht, the finest brains of the German working
class and its most heroic figures, were brutally murdered by the
bloodthirsty, defeated German military, backed to the hilt by the
cowardly social-democratic leaders. A look back at Luxemburg’s
inspirational, revolutionary legacy.
The Fight for Universal
Suffrage
Socialism Today No.120,
July-August 2008
As with all democratic
‘rights’, it took years of struggle before working-class people won
the right to vote. And it required one of the largest mass
mobilisations of women in Britain’s history to make that universal, in
1928. An article on the scale and nature of the struggle.
International Women’s
Day
Socialism Today No.116,
March 2008
Over the years, IWD has
become commercialised, stripped of its radical message on women’s key
part in the socialist movement. As a contribution towards reclaiming
the day and its real significance, an outline of its origins and
relevance today, alongside reports on the struggle for abortion rights
worldwide.
A Woman’s Right to
Choose: 40 Years since the Abortion Act
Socialism Today No.113,
November 2007
The 1967 Abortion Act
legalised abortion on social grounds as well as purely health grounds
– a big step forward in women’s struggle for reproductive rights. Its
introduction was a testament to the determined struggle by women in
the labour movement and other campaigners. An assessment of its
impact, 40 years later.
Violence against Women
Socialism Today No.99,
March 2006
Significant changes have
taken place over the past couple of decades, impacting positively on
the position of women in society. Nonetheless, domestic violence,
which is usually targeted against women, remains prevalent, and is
linked to the roles that women play in capitalist society.
How Far Can the Moral
Backlash Go?
Socialism Today No.89,
February 2005
In exit polls during the
2004 US presidential election, the biggest group said that they were
influenced by ‘moral’ issues (80% of Bush voters). And voters in
eleven states passed constitutional amendments banning same-sex
marriage. What role have ‘moral’ issues played, and how far could
right-wing politicians go in implementing the reactionary social
agenda of the Christian right?
The New Sexism
Socialism Today No.77,
September 2003
A recent ad for easyJet
featured a pair of disembodied women’s breasts below the slogan
‘Discover weapons of mass distraction’. Is this a clever, humorous
take on British and US imperialism’s failure to find weapons of mass
destruction in Iraq – or a blatant sexist use of a woman’s body to
sell air flights? Should we be amused or outraged?
Alexandra Kollontai: For
Socialism and Women’s Liberation
Socialism Today No.73,
March 2003
As a new generation of
women in the anti-war and anti-capitalist movements celebrate
International Women’s Day, a look back at the life and ideas of the
Russian revolutionary, Alexandra Kollontai, a pioneer of the struggle
for socialism and women’s liberation.
Child Abuse, the Family
and Society
Socialism Today No.50,
September 2000
Against the background of
tabloid sensationalism and vigilante attacks, the issue of child abuse
is a social problem which cannot be tackled by simplistic populist
slogans.
Women and the Family:
After the Wall
Socialism Today No.43,
November 1999
Three articles in our
series on ten years since the fall of the Berlin wall: on the position
of women in Russia; in the former East Germany; and on why women have
borne a disproportionate share of the costs of capitalist restoration.
International Women’s
Day
Socialism Today No.36,
March 1999
Reports from
correspondents in Brazil, Japan, Sri Lanka and the USA on the
continuing worldwide struggle of working-class women for solidarity,
equality and socialism.
New Labour’s Family
Values
Socialism Today No.34,
December 1998-January 1999
Despite government
protestations that it is ‘not about lecturing people about how they
should live their lives’, the use of the state to influence and shape
people’s behaviour runs like a thread through New Labour’s family and
welfare policy.
Women, Rebellion and
Revolution
Socialism Today No.32,
October 1998
In 1918, women in Britain
won their first major victory in the struggle for the right to vote –
an historic struggle which inspired thousands of women to fight
against inequality and discrimination. But with women’s lives
transformed by economic and social changes over the past few decades,
how relevant is the movement for the vote to women today?
|