|
|

Capitalism, globalisation and migration
What role has migration played in the development
of capitalist society? What impact does it have in this time of savage
austerity? How can socialists take up these questions in the face of
tough-talking politicians and the far-right who aim to divide
working-class people? Reviewing a new book, Exceptional People, HANNAH
SELL looks at these important issues.
Exceptional People: how migration shaped our world
and will define our future
By Iain Goldin, Geoffrey Cameron and Meera Balarajan
Published by Princeton University Press (2011),
£24.95
A S BOTH THE
Tory party, and now Labour leader Ed Miliband, ‘talk tough’ on
immigration, this book puts the other side of capitalism’s two-sided
attitude to this issue. Historically, the capitalist world market
developed in a contradictory fashion, from the nation state. At some
stages, the importance for capitalism of ‘freedom of trade’ was to the
fore. At others, the importance of national barriers. Today the
productive forces have long outgrown nation states, and yet still remain
partially constrained by them. Capitalism’s attitude to migration
reflects this contradiction.
Written by three Oxbridge academics,
Exceptional People argues on the side of ‘freedom’, specifically for
"the idea of freer movement". They summarise their case: "Even modest
increases in the rate of migration would produce significant gains for
the global economy. Both rich and poor countries would benefit from
increased migration, with developing countries benefiting the most. As
increased migration has a more dramatic impact on the incomes of poor
countries, it serves to reduce inequality between countries".
In a chilling condemnation of the
inequality created by capitalism they point out that 250 years ago, "the
income gap between the richest and poorest countries was about five to
one, whereas today it is around 400 to one". However, that increased
migration narrows the gap is not backed up by the facts they give. They
describe the last 30 years as "a dynamic age of global integration"
including a significant increase in migration, with 33 million more
people moving from ‘developing’ to ‘developed’ countries between 1990
and 2005 alone. Yet they also show that "inequality between countries
has risen by about 20% since 1978", while "it remained relatively stable
between 1960 and the mid-1970s".
Capitalist globalisation over the
last decades – extolled by the authors – developed the productive
forces, but in an extremely contradictory fashion. Although facilitated
by new technology, it developed primarily as a consequence of the
relative decline of industrial production in the economically advanced
capitalist countries. Searching for new, more profitable fields of
investment, capitalism turned to gambling on the world finance markets
creating huge speculative bubbles, completely out of touch with
underlying economic reality.
At the same time, multinational
companies increasingly relocated industry in countries with lower wages.
The economic crisis which began in 2008 brought to the surface all the
contradictions of the boom that preceded it. We are now in the midst of
a prolonged crisis of capitalism. However, Exceptional People does not
recognise this. Although published in 2011, it refers to "the 2008-2009
global recession" as if was merely a blip and that the pre-2008 era of
globalisation will return and continue to develop indefinitely.
Consequences in the neo-colonial world...
THE FREER MOVEMENT of labour is one
aspect of globalisation. It is the freedom of capitalism to increase
exploitation through a race to the bottom, maximising profits by holding
down wages. Other campaigners for freer labour are more honest – and
crude – about this than the authors of Exceptional People. The
Economist, for example, evangelises for open borders, bluntly arguing
that increased immigration means lower wages. In 2002, its survey on
migration stated: "The gap between labour’s rewards in the poor and the
rich countries, even for something as menial as clearing tables, dwarfs
the gap between the prices of traded goods from different parts of the
world. The potential gains [profits] from liberalising migration
therefore dwarf those from removing barriers to world trade".
No capitalist government has
implemented completely open borders, which would be too politically
destabilising for them to contemplate. However, while severe repression
of asylum seekers and undocumented migrants from Africa, Asia, and Latin
America remains the norm in every advanced capitalist country, many have
also consciously loosened border controls, in most cases covertly.
For migrant workers it is a very
limited freedom to be able to travel the globe if that is the only way
to feed your family. What kind of freedom is it to hand your family’s
savings to people smugglers and then, if you are lucky, after an often
dangerous journey, end up working without papers for less than the
minimum wage?
The authors of Exceptional People
accept that migration is not a painless process. They liken it to the
economist Joseph Schumpeter’s description of capitalism’s ‘creative
destruction’. But any problems, they assert, are largely short-term or
secondary, with the long-term consequences overwhelmingly positive for
migrants, and for the countries they move to and leave.
However, the statistics in the book
do more to prove the ‘destruction’ than the ‘creation’. The argument
that increased migration benefits migrants’ countries of origin is
repeatedly undermined. The exodus leaves some of the poorest countries
completely denuded of skilled workers: "More than 70% of university
graduates from Guyana and Jamaica move to developed countries, and other
countries have similarly high percentages of graduates leaving". Malawi,
a particularly horrendous example, "lost more than half its nursing
staff to emigration over a recent period of just four years, leaving
only 336 nurses to serve a population of 12 million. Meanwhile vacancy
rates stand at 85% for surgeons and 92% for paediatricians".
Nor can the authors argue that
‘remittances’ (money sent home to family and friends) develop the
economies of migrant workers’ countries of origin. Remittances have
grown dramatically "from about $31.1 billion in 1990, they are estimated
to have reached $316 billion by 2009". While they can have a major
effect on the lives of individuals and communities, Exceptional People
concedes that "there are a very small number of countries, however, for
which remittance flows are substantial relative to GDP, and in only
eleven countries are remittances larger than merchandise exports".
... and for advanced capitalist countries
WITHIN THE ECONOMICALLY advanced
countries the period of globalisation has seen a dramatic increase in
inequality. In Britain, for example, the proportion of gross domestic
product (GDP) that goes on wages has been shrinking for 30 years. If the
share was the same today as it was in 1978, workers would be taking home
£60 billion more (in today’s money). The situation is the same in the
US, where in July 2011 wages accounted for the smallest share of GDP
since 1955 – 54.9%. Meanwhile, corporate profits had the highest share
since 1950 – 12.6%.
One factor in this process was the
tendency for capitalism to move production to lower wage economies.
Another factor, to varying degrees in different countries, was the use
of super-exploited migrant workers alongside younger workers, agency
workers and so on, to hold down wages in sectors, particularly services,
which could not be moved abroad. That is not to suggest an automatic
link between increased migration and the lowering of wages. If the
workers’ movement was strong enough – ideologically and organisationally
– to launch an effective struggle to fight for a living wage for all,
then increased migration could not have had such a severe effect in
holding down wages.
Exceptional People asserts that the
effect of migration on wage levels is largely neutral. Once again,
however, its evidence contradicts this, when it points out that "foreign
born employees at all levels of education earn less per week than
native-born colleagues. Migrants earned about 23% less than native-born
workers in the US in 2007".
The only contemporary example given
of an ‘open borders’ policy is Britain’s decision not to impose
restrictions on workers coming from the A8 accession countries that
joined the EU in 2004. Between 2004-08 one million workers arrived. The
only comparable scale of immigration to Britain took place from 1870 to
1920, mainly of Jewish workers fleeing pogroms in Russia and eastern
Europe. Over that time, however, there was a net outflow of 2.6 million
as a significant section of the middle class, and some workers, left the
UK for Canada, Australia and South Africa. Today, the same escape routes
do not exist, so increased immigration has been a major factor in the
UK’s population increasing by an unprecedented three million over the
last decade.
New Labour’s approach to the A8
countries was backed fully by big business which, as Exceptional People
remarks, has "long been a constituency pushing for fewer restrictions to
cross-border movements". On its effects, Exceptional People states that
"the UK experience of opening borders to A8 countries provides evidence
of the economic gains promised by theorists: it has reduced inflationary
pressures, lowered unemployment, and boosted the economy".
Unemployment did fall during the
boom but, even in April 2007 at the end of the boom, 1.69 million people
in Britain were out of work. At the same time, real-term average pay
increases remained at the historically low level of 1%, with average pay
rises of 4% while inflation was at 3%. Overall, Britain led the world in
terms of the dominance of the finance and services sector and growing
inequality. The US was the only advanced capitalist country with a
bigger gap between rich and poor.
Exceptional People tries to disguise
the real reasons employers often preferred to take on migrant workers:
"Although foreigners make up about 10% to 15% of the workforce in the
UK, about half of all new jobs are filled by migrants, either because
they are in areas requiring particular skills (like plumbing or banking)
or because natives do not want them (such as fruit picking and elderly
care)".
It is a condemnation of British
capitalism that, on top of the demise of manufacturing, with 3,400 jobs
being lost every week, young people are not even being trained to
acquire essential skills like plumbing. And Exceptional People omits to
add that ‘natives’ do not want certain jobs because employers do not pay
a living wage for back-breaking labour. Caring for the elderly, for
example, is a demanding and important job, yet the average hourly rate
for a care worker is £6 – less than a checkout operator.
Miliband’s speech belatedly
recognised that the increased immigration that took place under New
Labour has affected wages. He has no solution, however, opposing Gordon
Brown’s slogan of ‘British jobs for British workers’, not because it was
nationalist but because it is utopian to promise workers in Britain
jobs! In fact, Miliband is repeating Brown’s attempt to win support on a
nationalist basis. His threat to cut the extremely minimal benefits to
which some migrants are entitled reveals this clearly. Ineligibility for
benefits is a major factor in forcing migrant workers to work for slave
labour wages.
A socialist approach
A SOCIALIST WORLD would be one
without passports and borders, never mind detention centres and
deportations. It would also be a world without what Exceptional People
describes as ‘push’ factors pressurising people to move to different
countries: war, environmental disaster and poverty. A democratic
socialist world plan of production would be able to harness the enormous
science and technique created by capitalism, and the world’s natural
resources, to meet the needs of the population in every part of the
world. Those deciding to move to other parts of the world would
therefore do so out of genuine choice.
Under capitalism, immigration will
always be a tool of the capitalists to maximise their profits. This has
not always taken the form of encouraging freer movement. Sometimes it
has meant the opposite. For example, in Capital, Karl Marx refers to the
Lancashire cotton manufacturers successfully preventing starving cotton
workers from emigrating to the colonies, to keep them as a ‘reserve army
of labour’ and thereby hold down wages. (Capital, Volume 1, chapter 13)
As already stated, the extent to
which the capitalists can succeed in using immigration policy to lower
wages depends on the strength of working-class organisation. On London
Underground, the militancy of the RMT union meant that the predominantly
migrant cleaning workers won the London living wage of £8.30 an hour.
Potentially, a powerful workers’ movement could successfully demand the
right of democratically-elected committees to scrutinise the
government’s immigration procedures, to try and limit or at least expose
abuse by the gang-masters, racist practises, and so on. However, as long
as the capitalists hold power, immigration laws, like other aspects of
the state, will ultimately remain a tool for the capitalists’ interests.
The struggle against the ‘race to
the bottom’, therefore, is intrinsically linked to the struggle for
socialism. This requires unifying the disparate elements of the working
class – skilled and unskilled, young and old, black and white – around a
common socialist programme. What should such a programme put forward on
immigration? It has to stand in defence of the most oppressed sections
of the working class, including migrant workers and other immigrants. It
has to staunchly oppose racism. It has to defend the right to asylum,
and argue for the end of repressive measures like detention centres.
Crucially, it has to argue for the rate for the job for all workers,
regardless of what corner of the world they originate from.
At the same time, given the outlook
of the majority of the working class, it cannot put forward a bald
slogan of ‘open borders’ or ‘no immigration controls’, which would be a
barrier to convincing workers of a socialist programme, both on
immigration and other issues. Such a demand would alienate the vast
majority of the working class, including many more long-standing
immigrants, who would see it as a threat to jobs, wages and living
conditions.
Nor can we make the mistake of
dismissing workers who express concerns about immigration as ‘racists’.
While racism and nationalism are clearly elements in anti-immigrant
feeling, there are many consciously anti-racist workers who are
concerned about the scale of immigration. Previous generations of
Marxists have had to grapple with these problems. In 1870, Marx
described how Irish workers were used by British capitalism: "the
English bourgeoisie has not only exploited the Irish misery to keep down
the working class in England by the forced immigration of poor Irish
men, it has divided the proletariat into two hostile camps… the average
English worker hates the Irish worker as a competitor who lowers wages
and the standards of life" (The International Working Men's Association,
Confidential Communication on Bakunin, Marxists Internet Archive)
Involvement in the workers’ movement
THE ENTRENCHED DIVISIONS that Marx
described began to be overcome as Irish workers were drawn into the
workers’ movement, on a large scale for the first time in the Chartist
movement, and then with the development of mass unskilled trade unions
at the end of the 19th century. The same process took place in the 1950s
and 1960s. In the 1950s, for example, it was the railway workers’ union
which played the leading role in getting rid of the colour bar in many
London pubs. This flowed from a realisation that the only way to stop
the capitalists using workers from the Caribbean as cheap labour was to
unionise them and launch a common struggle for decent pay.
It is as a result of these
traditions that black and Asian workers formed a strong bond with the
labour movement even though the majority did not come from an urban
background in their home countries. In the 1970s, black and Asian
workers played a key role in many industrial struggles. Even today,
after the general fall in union membership in the 1990s, it is still the
case that African-Caribbean workers have a higher level of union
membership (32.4%) than the workforce as a whole (26.6%).
Today, the labour movement must
carry out the same kind of campaign to win migrant workers to its ranks.
However, it is more complicated than in the post-war period, partly
because of the sheer number of different countries from which recent
immigrants originate. Initially, they are often more focussed on issues
in their country of origin than in becoming active in Britain.
This was also a problem faced by the
labour movement in the past. Friedrich Engels, writing to an American
socialist in 1893, made points on the difficulties of building a
workers’ party in the US at the time, with immigration "divid[ing] the
workers into two groups: the native born and the foreigners, and the
latter in turn into (1) the Irish, (2) the Germans, (3) the many small
groups, each of which only understands itself: Czechs, Poles, Italians,
Scandinavians etc. And then the Negroes [sic]. To form a single party
out of these requires quite unusually powerful incentives. Often there
is a sudden violent élan, but the bourgeois need only wait passively,
and the dissimilar elements of the working class fall apart again". (Science
and Society, Volume II, Number 3, 1938, Marxists Internet Archive)
Despite these difficulties, the main
point of Engels’s letter was to emphasise that the US was "really ripe
for a socialist workers’ party". And, for the
workers’ movement, there is another, positive side to globalisation.
Exceptional People draws a comparison between today and the period of
increased integration of the world economy that took place before the
first world war. Vladimir Lenin, leader of the Russian revolution,
commented on migration in 1913. Many of the points he makes apply today:
"Capitalism has given rise to a special form of migration of nations.
The rapidly developing industrial countries, introducing machinery on a
large scale and ousting the backward countries from the world market,
raise wages at home above the average rate and thus attract workers from
the backward countries. Hundreds of thousands of workers thus wander
hundreds of thousands of [kilometres]". (Pravda,
29 October 1913, Marxists Internet Archive)
He goes on: "There can be no doubt
that dire poverty alone compels people to leave their native land, and
that the capitalists exploit the immigrant workers in the most shameless
manner. But only reactionaries can shut their eyes to the progressive
significance of this modern migration of nations. Emancipation from the
yoke of capital is impossible without the further development of
capitalism, and without the class struggle that is based on it. And it
is into this struggle that capitalism is drawing the masses of the
working people of the whole world, breaking down the musty, fusty habits
of local life, breaking down national barriers and prejudices, uniting
workers from all countries in huge factories and mines in America,
Germany, and so forth".
When Lenin wrote he was describing
peasants leaving the land to work in ‘huge factories and mines’,
creating a powerful working class. Today, it is still true that many
migrants are moving from isolated rural communities. However, the
deindustrialisation of the advanced capitalist countries means that they
are more likely to be competing for jobs cleaning offices. Nonetheless,
globalisation and modern communications have had positive effects in
‘breaking down national barriers and prejudices’.
It has resulted in a greater
internationalism among the working class than has ever been seen before.
The worldwide character of the movement against the invasion of Iraq, or
more recently the Occupy movement, stands in testament to this.
Similarly, if the workers’ movement takes a correct approach to migrant
workers, over time, workers from different countries will learn from the
best of each other’s experience – whether of revolution in Egypt,
general strikes in Greece, or Indian hartals – and strengthen the
organised working class in the countries they have moved to.
Growing national tensions
HOWEVER, CAPITALISM IS not capable
of overcoming the limits of the nation state. Only a year after Lenin’s
comments, the national tensions between different capitalist states
erupted into the mass carnage of the first world war, bringing the era
of ‘global free migration’ to an abrupt and bloody end. Today, we do not
face a world war. But the economic crisis is bringing national tensions
to the fore as the different national capitalist classes are compelled
to find a way out of the crisis that best suits their national
interests. This is graphically demonstrated by the arguments at the
recent G20 summit over the way forward for the eurozone and, above all,
by the euro-crisis itself.
As national tensions increase, there
will be greater room for racist and right-wing nationalist forces to
grow. They can also have an effect on immigration policy. The
Economist’s 2011 briefing, ‘After €urogeddon’, points out that,
following a fracturing of the eurozone, "it is also quite likely that
other member states would restrict free movement of labour, to avoid a
huge exodus of workers to other countries in the EU". It was recently
revealed that Whitehall civil servants in Britain are discussing
emergency plans if Greece or other countries are forced out of the
eurozone to prevent large numbers of workers from the ex-euro countries
trying to come to Britain.
If, as is likely, the eurozone
fractures completely, there could be a parallel breakdown of the
‘visa-free EU’ extolled by the authors of Exceptional People. A
nightmare scenario could unfold with workers from other EU countries
facing deportation or the loss of their legal status. Socialists would
then have to campaign for the right of workers to continue to be able to
stay and work legally in the country they were living in.
Greek lessons
WITH A SKILLED approach it will be
possible to win the mass of the working class to a programme that
defends the rights of immigrant workers. Nonetheless, this issue will
continue to be a source of discussion up until, and even after, the
working class is able to take power. Greece is a country where every
issue is posed most sharply today. The attacks on the working class have
gone furthest, as has the struggle against them. And now the search by
the working class for a political alternative has also developed
furthest with Syriza, the coalition of the radical left, receiving 27%
of the vote. The only way out of the crisis for the Greek people is to
break with capitalism and to begin to build a democratic, socialist
society.
However, the struggle for socialism
also requires dealing with the difficult question of immigration. On
this issue, too, Greece is at the extreme. It is the entry point for up
to 90% of the EU’s undocumented migrants who, in a population of eleven
million, number an estimated 470,000. The growth of the neo-fascist
thugs of Golden Dawn is a warning of the dangers. The left has to
respond by organising in defence of the migrant workers and left
activists facing brutal attacks from the Golden Dawn.
But this is only one side of the
issue. Tens of thousands of immigrants are living destitute in the
squares of Athens and other major cities. This is a nightmare above all
for the immigrants themselves, many of whom do not want to stay in
Greece, but are trapped there without any legal rights by the EU’s
immigration laws. It is also a real problem for the Greek working class.
So many people living homeless on the streets with no facilities, and
the consequent inevitable social breakdown, have a real effect on the
lives of Greek workers.
Golden Dawn is attempting to whip
resentment against immigrants into a frenzy. Youth Against Racism in
Europe (YRE) in Greece has done work in some of the areas where the
issues are most acute and where Golden Dawn has been able to win some
significant support. YRE’s programme lays the blame for the problems
clearly at the feet of the capitalist system, and calls for a united
fight by Greek workers, the unemployed, the poor and immigrants to
defend living conditions.
Among other demands it calls for the
housing and feeding of refugees, using the money given by the EU for
dealing with immigration which is currently spent on expensive
deportations. It calls for the right of residency to be granted without
the current enormous obstacles (the cost alone is prohibitive at
€1,000). Not a single right of residency has been granted since 2005!
However, it also recognises the fears of the Greek population and calls
for mass meetings of all residents, Greek and immigrant, and
democratically-elected residents’ committees to discuss how to fight for
more resources, but also to discuss the problems that exist, including
how to deal with rising crime, the health hazards of overcrowded squares
and so on.
This correct approach on a narrow,
local level would also be necessary on a much broader scale, if a
workers’ government was to come to power and break with capitalism,
nationalising the banks and major corporations. Such a government would
have to introduce an emergency reconstruction programme drawn up
democratically as part of a socialist plan. Most urgent would be the
provision of the necessities of life – food, electricity, decent
housing, a job with a living wage – for the whole population, immigrant
and Greek. The democratic rights for migrants – the right to asylum for
all those fleeing capitalist persecution, the right to legal status, the
right of families to be reunited – could all be implemented immediately.
However, it would clearly not be possible for a new, small Greek
workers’ state to provide the necessities of life for all workers who
wanted to come to Greece from across the world. If socialists were to
argue otherwise they would be rightly seen as utopian by the mass of the
working class.
Immigration and a workers’ state
IN RUSSIA IN 1917, a far poorer,
more undeveloped country than Greece, the issue was posed even more
starkly. The leaders of the revolution - Lenin, Leon Trotsky and the
Bolsheviks - were internationalists to their core. They gave the highest
priority to aiding the development of revolution in other countries,
understanding the impossibility of building socialism in one country.
However, it was not possible for the impoverished Russian state to open
its doors to all the world’s poor.
There are several despatches from
the period after the Russian revolution in which Lenin and the
Bolsheviks have very practical discussions on the border controls of the
world’s first workers’ state. These are primarily about keeping out the
forces of counter-revolution. This was an infant workers’ state fighting
for its survival and not necessarily directly comparable to what we will
face in the future. Nonetheless, Lenin, for example, sends a note in
1922: "I have information about heavy illegal immigration at the present
time (of Russians and Americans) through various border points,
especially through the Black Sea ports. The SEC department of industrial
immigration reports that up to 200–300 persons are coming in every month
(among those coming in are profiteers, counter-revolutionaries and
people of that sort). Please take the most resolute measures to stop
such immigration". (Lenin's Collected Works, 6 November
1922)
Other documents, however, deal with
whether supporters of the revolution should be allowed to enter Russia.
It is a purely practical question of the material resources available.
In 1921, Lenin writes about a debate on whether to allow a group of
Americans to settle. He argues they need to bring $200 with them,
adding: "In substance: I am in favour, provided the American workers and
settlers in general will bring along with them: (1) foodstuffs for two
years (you say that this has been done before, which means that it is
possible); (2) clothes, for a similar period; (3) implements of labour.
No.1 (and No.2) are the most important. The $200 is less important". (To
LK Martens, Lenin's Collected Works, 22 July 1921)
A Greek workers’ state would not be
able to harbour the world’s poor, but it could show them the way to
overthrow capitalism in their own countries. By showing the superiority
of a socialist democratically planned economy, taking steps towards
providing decent housing, food and work for the whole population, and
building a society where decisions were taken in the interests of the
majority – the working class and poor – rather than a tiny capitalist
elite, a socialist Greece would be a worldwide inspiration, including in
those African and Balkan countries which many migrants in Greece
originate from.
One of the advantages of globalisation is that a
call by a Greek workers’ state for workers in other countries to take
the same road would gain an echo internationally far more quickly than
at the time of the Russian revolution. Above all, workers in southern
Europe would quickly rally to such a call. The prospect would be posed
of a democratic socialist confederation of ‘the periphery’ countries as
a step to a voluntary democratic socialist confederation of Europe, and
then the world. Only by fighting for a socialist world is it possible to
overcome the barriers of the nation state and to create a world without
borders. |